{"id":441,"date":"2018-07-27T16:52:01","date_gmt":"2018-07-27T16:52:01","guid":{"rendered":"https:\/\/redalforja.org.gt\/mediateca\/?p=441"},"modified":"2022-07-27T05:18:02","modified_gmt":"2022-07-27T05:18:02","slug":"construccion-del-buen-vivir-o-sumak-kawsay-en-ecuador-una-alternativa-al-paradigma-de-desarrollo-occidental-documento","status":"publish","type":"post","link":"https:\/\/redalforja.org.gt\/mediateca\/2018\/07\/27\/construccion-del-buen-vivir-o-sumak-kawsay-en-ecuador-una-alternativa-al-paradigma-de-desarrollo-occidental-documento\/","title":{"rendered":"Construcci\u00f3n del Buen Vivir o Sumak Kawsay en Ecuador: una alternativa al paradigma de desarrollo occidental &#8211; Documento"},"content":{"rendered":"<p><span class=\"fontstyle0\">En este texto se realiza un an\u00e1lisis sobre una de las propuestas m\u00e1s novedosas surgidas en Am\u00e9rica del Sur: el Buen Vivir o <\/span><span class=\"fontstyle2\">Sumak Kawsay<\/span><span class=\"fontstyle0\">, basado en los saberes ind\u00edgenas andinos, como alternativa al paradigma de desarrollo occidental, el cual ha tra\u00eddo consigo efectos negativos a la humanidad entera. Sin lugar a dudas, el Buen Vivir es un concepto que est\u00e1 en camino y, por ende, en proceso de construcci\u00f3n, pero que ya ha sido incorporado en la Constituci\u00f3n de Ecuador de 2008, evidenciando la crisis del modelo civilizatorio occidental.<\/span> <!--more--><\/p>\n<p style=\"text-align: center;\">\u00a0<\/p>\n\n\n<p>L<a href=\"https:\/\/drive.google.com\/file\/d\/1f4c56mmdWSLgTJCv-1doqM1J7EevY1xr\/view?usp=sharing\">eer documento completo\u00a0<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>En este texto se realiza un an\u00e1lisis sobre una de las propuestas m\u00e1s novedosas surgidas en Am\u00e9rica del Sur: el Buen Vivir o Sumak Kawsay, basado en los saberes ind\u00edgenas&#8230; <a href=\"https:\/\/redalforja.org.gt\/mediateca\/2018\/07\/27\/construccion-del-buen-vivir-o-sumak-kawsay-en-ecuador-una-alternativa-al-paradigma-de-desarrollo-occidental-documento\/\">Leer m\u00e1s &raquo;<\/a><\/p>\n","protected":false},"author":3,"featured_media":443,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27,24],"tags":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/posts\/441"}],"collection":[{"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/comments?post=441"}],"version-history":[{"count":3,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/posts\/441\/revisions"}],"predecessor-version":[{"id":1525,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/posts\/441\/revisions\/1525"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/media\/443"}],"wp:attachment":[{"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/media?parent=441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/categories?post=441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redalforja.org.gt\/mediateca\/wp-json\/wp\/v2\/tags?post=441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}